Yaḥyā Makkī that a man called Dhafif said that Ibn ‘Abbās was asked about coitus interruptus, He called a slave-girl and said, “Tell them,” She was embarrassed. He said, “It is all right, and I do it myself.” Mālik said, “A man does not practise coitus interruptus with a freewoman unless she gives her permission. there is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else’s slave-girl as a wife does not practise coitus interruptus with her unless her people give him permission.” - Fiqh Muwatta 29.34-100 (islam)
Impure means it is neither purifying nor pure. (0: Namely:
(I) less than 216 liters of water (qullatayn) which is contaminated by filth (najasa), even when none of the water's characteristics (n: i.e.
taste, color, or odor) have changed;
(2) or 216 liters or more of water when one of its characteristics of taste, color, or odor have changed (n: through the effect of the filth. As for the purity of water that has been used to wash away filth, it is discussed below at e14.14).) - Fiqh Umdat e1.4 (islam)
Such an agreement may not be effected with those who are idol worshippers (dis:
o9.9(n:)), or those who do not have a Sacred Book or something that could have been a Book.
(A: Something that could have been a Book refers to those like the Zoroastrians, who have remnants resembling an ancient Book. As for the psuedoscriptures of cults that have appeared since Islam (n: such as the Sikhs, Baha'is, Mormons, Qadianis, etc.), they neither are nor could be a Book, since the Koran is the final revelation (dis: w4).) - Fiqh Umdat o11.2 (islam)
Anyone who has sexual intercourse with a beast, a dead or living woman below the vagina, a female slave who owns some of it, or his sister who owns some of it, or his wife during her menstruation or anus, or masturbates with his hand, or a woman masturbates with a woman, shall not be subject to the hadd but shall be subject to a fine.
ومن وطيء بهيمة أو امرأة ميتة أو حية فيما دون الفرج أو جارية يملك بعضها أو أخته المملوكة له اروطى، زوجته في الحيض أو الدبر أو استمنى بيده أو أنت المرأة المرأة لا حد عليه ويعزرا. - Fiqh Umdat o12.3 (islam)
THE RULES OF WARFARE It is not permissible (A: in Jihad) to kill women or children unless they are fighting against the Muslims. Nor is it permissible to kill animals, unless they are being ridden into battle against the Muslims, or if killing them will help defeat the enemy. It is permissible to kill old men (0: old man (shaykh) meaning someone more than forty years of age) and monks. - Fiqh Umdat o9.10 (islam)
THE OBJECTIVES OF JIHAD Thc caliph (025) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the nonMuslim poll tax (jizya, def: 01 L4)-which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (0: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (0: in accordance with the word of Allah Most High, "Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9:29), the time and place for which is before the final descent of Jesus (upon whom be peace). After his final coming, nothing but Islam will be accepted from them. for taking the poll tax is only effective until Jesus' descent (upon him and our Prophet be peace), which is the divinely revealed law of Muhammad, The coming of Jesus does not entail a separate divinely revealed law, for he will rule by the law of Muhammad, As for the Prophet's saying (Allah bless him and give him peace), "I am the last, there will be no prophet after me," this does not contradict the final coming of Jesus (upon whom be peace), since he will not rule according to the Evangel, but as a follower of our Prophet (Allah bless him and give him peace)). - Fiqh Umdat o9.8 (islam)
